This photo shows Woodland Cemetery’s City Vault. (Photo courtesy of Historical
Society of Quincy and Adams County)

Published September 27, 2025

By David Harbin

In 19th-century America, city vaults emerged as a distinctive feature of both urban and rural cemeteries, reflecting both practical necessities and shifting cultural attitudes toward death. As towns grew, limited burial space, and public health concerns, spurred the construction of above-ground vaults, often built into hillsides and embankments. Unlike the grand, ornate family mausoleums erected by the wealthy as symbols of status, these utilitarian structures served a humbler purpose: temporary storage for the deceased, particularly during winter months when frozen ground made traditional burials impossible.

Nestled into the bluff on the western edge of serenely historic Woodland Cemetery, standing a quiet sentinel to Quincy’s historic past, sits a weathered, unimposing, limestone structure which has puzzled generations of Quincians: the City Vault. Over the years, whispers and legends have swirled around its origins. Some fanciful tales claimed it held victims of steamboat tragedies; others insisted it once stored militia munitions or served as a mass grave for cholera victims. While these romantic tales stir the imagination—and may contain kernels of truth—the vault’s real history, rooted in 19th-century public health practices, can prove as compelling as the folklore surrounding it.

Established in 1846 by Quincy’s founding father, John Wood, Woodland Cemetery was part of a nationwide shift toward “garden” cemeteries designed to resemble park-like memorial spaces. Amid that  peaceful, placid  landscape, high above the Mississippi, the City Vault was constructed in the mid-19th century. Built from locally quarried limestone in the Gothic Revival style, its thick walls and heavy iron doors enclosed three chambers designed to store coffins until spring thaw permitted proper burial.

Though its exact construction date remains uncertain, an 1869 ordinance codified its use as a temporary holding space for the recently deceased. The ordinance further stated that no remains were to be placed in the vault if “in an advanced state of decomposition” or “if the cause of death was from a contagious disease,” such as cholera. This calls into question the story that the vault had, at one time, held victims of a cholera outbreak. Quincy experienced multiple cholera outbreaks in the 19th century, the first reported in 1833. Cholera deaths were swift, sometimes dozens per day; this, as well as the fear of contagion, necessitated quick, often unmarked internments in mass graves known as “cholera pits.”  The Quincy Whig and Quincy Herald reported on one such outbreak in 1849 with the headlines, “Cholera Rages-Bodies Buried in Haste”.

The ordinance also placed the vault under the authority of the City Sexton who was given the responsibility of recording the “date of the deposit and the removal of bodies.”  Fees collected by the city were “six dollars for a period of two weeks” after which, if the body had not been removed, a charge of five dollars per week would be added. No deceased could remain in the vault longer than a month. After that, they would be removed from the vault and buried in the “public burying ground” adjacent to the vault.

In addition to interring bodies, and collecting the required payment, the Sexton was to report to the City Council the status of the vault and if it were occupied. Local newspapers offer glimpses into this aspect of the vault’s use. On February 29, 1872, Sexton Henry Kannergeiser, reported that, in the previous month, two bodies had been placed in the city vault. On January 17th, the body of Lizzie Galvin was received. She was removed and buried, at the request of her father, in family plot on January 31st, 1872. The other occupant, one H. Lynch, was deposited in the vault on February 9th, 1872. His body was removed on February 12th, 1872 by the order of the city physician and shipped, by rail, to Edina, Missouri. There is no record stating the physician’s reason for the removal, however, given that no deceased was to be placed in the vault which could pose a public health risk, it is possible to assume that might have been a reason for Mr. Lynch’s quick departure. By 1875, responsibility concerning the City Vault was given to the City Clerk, and the position of City Sexton no longer appears after 1881 when all duties related to Woodland Cemetery were assumed by the City Council.

The City Vault is not unique to Quincy. Similar “receiving vaults” were once a staple of cemeteries across the United States. However, as embalming became more common and modern excavating equipment entered the picture, such vaults fell out of use and into legend.

Today, the City Vault stands as both historical artifact and a curiosity. Today, the vault’s heavy doors, and its secrets, are closed to the public, but its captivating stories, both fact and fiction, are preserved in archives and oral tradition. In 1995, Woodland Cemetery including the City Vault was added to the National Register of Historic Places, ensuring its preservation.

For visitors walking among the centuries-old headstones and shaded hills of Woodland, the City Vault , although no longer in use, remains a rare surviving echo of 19th-century life and death on the Frontier:  a silent witness to a time when death posed one of life’s final logistical challenges and when every stone had a story to tell.

David Harbin has been the lead instructor in History for the past 20 years at John Wood Community College. He has BS in History and Political Science from Western Illinois University and an MA in history and educational technology from Illinois State University.

Sources:

Black, Susan Easton, and Richard E. Bennett, editors. A City of Refuge: Quincy, Illinois. Salt Lake City: Millennial Press, 2000.

“The Cholera.” Quincy Whig, August 7th, 1849, 2.

“Cholera.” Quincy Herald, August 17th, 1849, p. 3.

“Council Proceedings.” Quincy Herald, March 24th, 1872, 1.

The History of Adams County Illinois. Chicago : Murray, Williamson & Phelps, 1879. 277-278.

Laderman, Gary. The Sacred Remains: American Attitudes Toward Death, 1799–1883. New Haven: Yale University Press, 1996, 22-50.

“Local Matters.” Quincy Whig, May 15th, 1849, 2.

“Local Matters: Health of the City.” Quincy Whig, July 3rd, 1849, 2.

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