After rich 181-year history, synagogue closing its doors

The deconsecration of Temple B'nai Sholom (Children of Peace) closes the 181-year history since the first Jew, Abraham Jonas, settled in Quincy.
The synagogue's roots can be found in the few Jewish pioneers who began to worship together in 1848, formed a traditionally inclined Congregation B'nai Abraham (Children of Abraham) in 1856, and when a small band of congregants broke away in 1864 because they wanted to practice Reform Judaism.
By 1869, as the result of funds raised by women in a "monster fair," the members of B'nai Sholom purchased a plot of land on Ninth Street between Broadway and Spring on which to build a synagogue.
They employed Robert Bunce, a Scottish-born architect to design the building, and he incorporated Byzantine design, including two wooden minarets about eight stories high, to reflect the Oriental roots of Judaism. After an impressive public procession of sacred objects, which also included the Masons, the members of the two congregations, and other clergy, none other than Rabbi Isaac Mayer Wise, the founder of American Reform Judaism, was the featured speaker when the cornerstone was laid in July 1869. Two months earlier, the wooden structure of B'nai Abraham caught fire. A new brick building and the fire were enough to start congregants from B'nai Abraham to move to B'nai Sholom. By 1872 the two congregations had merged.
Quincy's location made it an extremely attractive place to live and work, and as a result, more Jews moved here. What would be the apex of the Jewish population of 500 had been reached. When B'nai Sholom was dedicated in 1870, all its pews were spoken for, and it could seat 651 people, it employed a full-time rabbi, and it took its place alongside the religious institutions in the town. Not only that, its minarets were easily visible alongside the various church steeples. Equally important, while B'nai Sholom followed Reform rites, because of its size and being the only Jewish house of worship, the congregation adopted an unwritten policy of tolerance of practice among its members.
Little did those pioneer members know that this time of great joy would be the exact moment when Jewish life in Quincy would begin its decline. Forces beyond their control began to impinge on the congregation's survival. Opportunities elsewhere, including the expansion of their businesses to other cities and towns, and the attraction of opportunities in the West, caused people to move on. Furthermore, the children of the founders wanted to marry, and opportunities to find a spouse were much greater in cities such as St. Louis, Chicago or Philadelphia. By the mid 1870s, the congregation was looking for ways to attract Quincy's unaffiliated Jews to bolster the membership, such as no dues for young women. From that time until 1906, even with the services of some brilliant young rabbis, the congregation was stretched to its financial limit. The Hon. Isaac Lesem, who held the presidency of the congregation from 1870 to 1895, almost singlehandedly kept the group alive through financial support and willpower.
Almost from its founding until the early 20th century, Christians would come to B'nai Sholom to hear the rabbis expound on various topics. Rabbis and ministers would speak from one another's pulpit, and Jews also would attend some church services. The thirst for intellectual stimulation and hearing another viewpoint was great. The various Jewish observances always received stories in the local papers, along with comings and goings of the important Jewish figures of the city.
Just before the death of Rabbi Elias Eppstein, who served from 1890 to 1906, a trickle of Jewish refugees from Eastern Europe and Russia began arriving. Thus, it was assumed that they would give the congregation new lifeblood. However, they were Orthodox in worship and found Reform practices obnoxious.
Beginning in 1917 the congregation went through an especially difficult period, not unlike that which occurred when the Reformers seceded from B'nai Abraham. They had no permanent rabbi from 1917 until 1935. Budgetary constraints may have also played a part. This was also a signal that rabbis might no longer see B'nai Sholom as an attractive pulpit.
The congregation struggled, and the arguments were often fierce, so fierce, in fact, that the "old-timers, as the Orthodox-followers were labeled, began to hold their own high holiday services with their own rabbi. Despite this schism, the children continued to be educated, and the community socialized with one another. After all, everyone knew that one congregation was the only viable solution. Another small population infusion occurred with the arrival of German Jews escaping from Nazi rule. Most of them were doctors who knew one another as students in Germany, and they attracted one another to come here.
The architecture of the building underwent a major change when the two tall minarets were blown down by a tornado that struck Quincy on April 12, 1945. They were never replaced, probably because of prohibitive costs.
When Sidney Rothstein was rabbi (1956 to 1967), he led an extensive renovation and renewal of the sanctuary in an attempt to re-create its original look. The interior needed refreshing and modernization with new carpeting, rearrangement of the lights, etc. Rothstein also persuaded the Irving Rosen family, owners of Quincy Soybean Co., to fund an addition at the back of the building for a rabbi's study and another classroom.
Subsequently, as a sign of an aging population, an interior stairway from the sanctuary to the lower level social hall was installed, and the sanctuary was made accessible for those with disabilities.
Until now, Temple B'nai Sholom had always managed to stave off the fate suffered by many other small-town Jewish communities such as Hannibal, Mo., and Keokuk, Iowa. It seemed that new people would move to town and restore the congregation's hope for the future. But, alas, the situation has reached the point where its few members can no longer manage the building. No doubt, Temple B'nai Sholom has been a gem to the Gem City, but it now gives up its place as the second oldest continuously used synagogue in the United States west of the Allegheny Mountains.
David Frolick is a Quincy native who obtained most of his education here. After receiving a Ph.D. from American University, he taught political science at North Central College for 36 years, retiring in 2007. He now lives in Columbus, Ohio, and continues his research on the history of life in Quincy.
Sources:
Frolick, David A. "From Strangers to Neighbors: The Children of Abraham in Quincy, Illinois," Journal of Illinois History, 2004, Vol. 7, No. 1: pp. 2-36.
Landrum, Carl. "From Quincy's Past: Temple B'nai Sholom built in 1869," Quincy Herald- Whig, Jan. 19, 1969: p. 3C.
"Quincy, Illinois -- Laying of the Corner Stone -- Other Matters and Things," The Israelite, Aug. 13, 1869: p. 11.
Quincy Preserves, "Plaques mounted on architecturally significant buildings," Quincy Herald-Whig, March 23, 1980: p. 10A.
"Temple B'nai Sholom 125th Anniversary (1870-1995)" Monograph, 1995: pp. 9-10.





