Abolition endeavors of city's founder Keyes

Willard Keyes, then 26, rafted down the Mississippi River in May 1819 and passed the wooded bluffs that would become Quincy. The Missouri Compromise would soon pass Congress, and although unaware at this first sight of his future homestead, the new law would play an earnest role in his life. Slavery was expanding and anxious abolitionists were moving to western Illinois and other border states.
His voyage continued to St. Louis, and the interurban region on both sides of the river. Itinerant abolitionist Benjamin Lundy was there at the time, and was active in the slavery controversy. The antislavery pioneer published scathing declarations in local newspapers and lectured against the human bondage that was about to expand westward. As a teacher in Wisconsin, Keyes was a well-read frontiersman and may have been influenced by Lundy’s broadcasts.
Journalist Hooper Warren also began publishing the Edwardsville Spectator in 1819. An unwavering opponent of slavery, Warren’s July 1820 editorial revealed a maneuver to force a new slave constitution upon deceived Illinois citizens within the next two to three years. He attacked proslavery forces in his columns and gained the support of an impending governor, Edward Coles. Will Keyes may have read and discussed Warren’s editorial while in Edwardsville and the region, sparking his later involvement in abolition newspapers.
Keyes visited the federal land office in Edwardsville, where he met fellow land speculator John Wood. From their friendship developed their detailed exploration and settlement in southwestern sections of Military Tract land. The rugged pioneers farmed in Pleasant Vale Township in Pike County for two years before settling at the promontory Keyes had passed three years earlier. They arrived in 1822, when the confusing state of slavery in Illinois was threatening to overturn its original admittance as a free state in 1818. A referendum for a constitutional convention that Hooper Warren had warned about was defeated on Aug. 24, 1824 with the help of Gov. Edward Coles, and literal trailblazers like Wood, Keyes, and other young settlers. They helped counterattack proslavery forces with discussion and voting campaigns, reaching out to the sparsely populated Illinois frontier.
Adams County was founded in 1825, and Keyes was integral from the outset, holding several positions in the fledgling government. Keyes also continued to farm, and on occasion he traveled back to his old Pike County neighborhood with John Wood, Rufus Brown, and brothers John and Jeremiah Ross, formerly of Atlas. Another brother and founder of Atlas, Col. William Ross, knew this team well.
In early 1830 William Ross hosted another traveler, Joseph Porter of Pulaski County, Ky. A justice of the peace in that southern slave state, Porter had known former slave Free Frank for 25 years in Kentucky. Free Frank had been public about his desire to remove with his family to a free state, and he had a chance to purchase a tract in Hadley Township in Pike County. With the help of William Ross and other locals, Porter investigated the land while on business in western Illinois. When Porter returned to Kentucky he assured Free Frank that the land was “first-rate,” and encouraged him topurchase it. Within a year Frank and his family moved to Pike County, established a farm, and began the process of founding the first town in Hadley Township, New Philadelphia. Ross also helped Free Frank acquire legal rights to his new property by presenting his name-changing petition to the Illinois General Assembly, and securing the surname McWorter for him.
The 1830s also brought a deeper involvement with the anti-slavery movement. He was a founder of the Adams County Anti-Slavery Society, the first in Illinois, in 1835, and he joined several other Quincyans at the 1837 Illinois Anti-Slavery Convention in Alton. Keyes also became an Illinois agent for The Philanthropist, a new abolition paper in Cincinnati, Ohio, founded by James Birney. Elizur Leonard of the Quincy’s abolitionist Mission Institute and Frederick Collins of Columbus, Illinois were also agents for the Philanthropist. Keyes, Leonard, and Collins may have been communicating with Birney through the general mail or via traveling abolitionists who communicated news among the abolition network.
Keyes may have been recruited by Birney and his supporters because of his involvement with Illinois abolitionists like Rev. Asa Turner of Quincy’s Congregational Church, and Rev. David Nelson, M.D. of the Presbyterian Church. Keyes may have also been recognized because of his contribution to “American Slavery As It Is,” with his name appearing in this controversial 1836 book published by Theodore Dwight Weld. Weld was a national leader in the abolition movement, and Keyes’ association with him and Birney would have invited criticism from his slave-owning neighbors across the Mississippi River.
The co-founder of Quincy was also secretary and treasurer for David Nelson’s Mission Institute, a missionary training school in Quincy that secretly shuttled fugitive slaves to Canada. In 1840 he and other trustees from Quincy purchased land near 24th and Maine to build a new Institute campus. They also bought a 40acre tract in Melrose Township that was bogged down with sloughs and marshes.
This soggy land was used as a landing spot for escaping slaves.
By 1855 the Mission Institute had long been extinct, so Keyes and his group sold the land to Jacob B. Hollowbush. The war against slavery was still being fought, though it is yet unknown how or if Willard Keyes was publicly involved at this time. John Van Doorn was now a primary Underground Railroad leader in Quincy and he lived near the riverfront during the 1850s, but before the Emancipation Proclamation in 1863 Van Doorn had moved to Eighth and Spring, near Keyes’s farmhouse at Eighth and Broadway.
A biography in a Keyes family history says Keyes “loved a generous act for its own sake, and for the sake of the inward consciousness it brought a duty fulfilled ... and he was an active and outspoken abolitionist, at a time when to be such was unpopular with a large portion of the community.”
He died Feb. 7, 1872, and is buried in Woodland Cemetery.





