Untold difficulties of Quincy and the Mormons in 1839

One of the most cited events in early Quincy history took place in 1839.
This year marks a 175 years since close to 6,000 Mormon followers were given asylum and settled either in Quincy or within a radius of 50 to 75 miles. The majority arrived intermittently throughout the winter and spring after a 200-mile wilderness trek from western Missouri.
As a frontier outpost still in its infancy, Quincy inhabitants then numbered about 1,600. Crowding into huts and improvised tents, by April there were more exiles in Quincy than permanent residents. The first four months of 1839 marked the beginning of a tumultuous epoch in the history of Illinois.
Quincy citizens in the 1830s were still primarily immigrants from New England oriented to liberties of thought and speech. While individual liberty was the frontier norm, the model adopted by Joseph Smith for the Mormon colonies was the opposite. This placed the Mormons on a collision course with pioneer settlers.
The recollected story of Quincy as the tiny settlement that took in thousands of refugees has become local legend and is cited with historical pride. The point at which Quincy and Mormon history intersect, however, has some untold complications.
Hosting thousands of impoverished exiles on limited resources was a daunting proposition. Nothing was recorded about how the pressing circumstances were handled. Additionally Quincy residents at the time did not know much about incidents in Missouri. As noted by Whig editors in December 1838, "A heavy sin lies somewhere between the leaders of this misguided sect and the Missourians, it is difficult to fix the responsibility."
A short chronicle of the background that led Mormons to Quincy may illuminate aspects of the historical time. The migration of Joseph Smith's church headquarters from New York to Ohio followed by migrations from Ohio to Missouri, then from Missouri to Nauvoo by way of Quincy, and finally from Nauvoo to Utah was coupled with an assumption of authority by Smith and the Mormons regarding political, economic, religious and legal issues.
In the early 1830s these factors played into the theocracy Mormons wished to establish in western Missouri. To alleviate the troubles between non-Mormon and Mormon settlers, negotiations in 1836 called for a move to a newly formed county called Caldwell County. Mormons were to confine their land claims there. For a couple of years the Mormons lived peacefully in the new colony of Far West.
Things changed in the spring of 1838 very shortly after Joseph Smith arrived on March 14 from Ohio. Smith "set about surveying and laying claim to enormous tracts of territory" and declared that western Missouri had been set aside by "divine dispensation." He formed a vigilante group in June called the Danites that served to intimidate landowners outside Caldwell County into selling their land. Missouri settlers in turn formed a protective pack.
Escalating further opposition, a speech known as the Salt Sermon was delivered by Sidney Rigdon, Smith's leading advisor and "divinely appointed spokesman" in mid-June. The sermon against Mormon dissenters declared that apostates must leave Mormon areas or risk being killed by their former Mormon family. Mormon dissenters also formed a protective alliance.
Another polarizing event took place at a large Fourth of July celebration in Far West. Rigdon declared that Mormons would wage a "war of extermination" against dissenters and all mobs, non-Mormons as well.
Within a month, in what is termed the "Mormon War," guerrilla warfare was under way and soon spiraled out of control. State authorized militia organized to quell the growing regional conflict. Gov. Boggs issued an "extermination order" on Oct. 27. Mormons had to leave by March 8. Smith, Rigdon and three other core leaders were arrested on Oct. 31 and jailed in Liberty.
In the meantime, word of the conflict had sporadically reached Quincy.
In small numbers, then by the hundreds and eventually thousands people came primarily to Quincy but also to Iowa and the Keokuk area. Mormons came for practical reasons. Some including Joseph Smith and Brigham Young were acquainted with the area since coming through in the early 1830s while on a trip west. Geographically, Quincy was the closest crossing point into Illinois. It was also the largest Illinois settlement on the Mississippi River with both a land office and a county seat where legal issues could be expedited.
Businesses were looking toward growth and an enlarged labor force following the economic depression of 1837 that had decreased land and commercial sales. The vast population influx would provide a welcomed work force increase as well as a tax base through land sales.
In addition, with a presidential election coming up partisans were eager to make friends with the new voting bloc. Part of the political issue in Missouri had been that Mormons voted as a unit at Smith's command. A bloc of 6,000 votes for either party would be a boon.
In the hope of gaining political favor as well as setting into motion a plan about how to handle aid to rising numbers of refugees, the Democratic Association held a secret caucus on Saturday, Feb. 23. A committee of eight was appointed and a date set for another meeting on the Feb. 27, where Sidney Rigdon would be invited to speak. Some housing and funds were provided but all was to be on behalf of the Democratic Party.
The meeting of Feb. 23 had remained private knowledge until four days later when Rigdon gave a funeral address for a fellow Mormon and let it slip that there would be a meeting at the Courthouse that evening for purposes to be explained at the time. Opposition party leaders reacted, attended that evening, and published an account of the meeting on March 2.
The following excerpts reveal a highly charged response and introduce a multifaceted ruse.
The Quincy Whig newspaper reported, "We have just returned from rather a queer meeting convened at the court house ... it appears that ... a little knot of politicians, the Quincy Democratic Association, have been tampering with the Mormons now among us, for purposes about which the reader can well imagine. The "Association" at their secret caucus … resolved to (assist) this oppressed people, and approach them under the plea of sympathizing in their sufferings, and offering relief conditionally -- all in the name and behalf of the "Quincy Democratic Association."
"Thus the Mormons must see themselves that this move of the secret caucus was purely and entirely selfish -- immaterial how much the great body of our citizens sympathized with the people -- immaterial how much money they contributed or what efforts they might make in aid." The Whig editors called efforts of "this knot of third-rate politicians" contemptible for their "audacity to try to garner votes."
Nehemiah Bushnell, a Whig and law partner of O. H. Browning, addressed the "pitiable intentions" of the Democratic undertaking and said he never could contribute through the Association but simply as a citizen of Quincy.
The secret meeting was an ill-fated attempt to create partisan Mormon allegiance. This potential would be boldly utilized at Nauvoo.
Among those bestowed with housing was Emma Smith, Joseph's first wife, and her four children who arrived on Feb. 15. They were taken in by Mormon sympathizers John and Sarah Cleaveland. The Cleaveland's cabin, known as the cabin with the panes because it had the luxury of windows, was located at what is now 48th and Broadway. Joseph Smith's parents earned some money when they set up an Egyptian mummy museum on the northeast corner of Sixth and Hampshire and charged a dime for admission.
Joseph Smith arrived in Quincy on April 22 but left a week later. While it was thought that Mormons came with a view to acquire a large tract of land in Adams County, proposals had poured in to Smith at the jail in Liberty offering the purchase of several thousand acres elsewhere. The Mormon encampment scattered across Adams County, came to an end in early May.
Partisan shenanigans played a role in the Mormon/Quincy juncture as both political parties figured out how to handle the situation. The outcome remains, however. Quincy has inherited a legacy that incorporates the kindness extended to Mormon followers 175 years ago.
Iris Nelson is reference librarian and archivist at Quincy Public Library, a civic volunteer, and member of the Lincoln-Douglas Debate Interpretive Center Advisory Board and other historical organizations. She is a local historian and author.
Sources:
Abanes, Richard. One Nation Under Gods: a History of the Mormon Church. New York: Basic Books, 2003.
Brodie, Fawn. No Man Knows My History, New York: Knopf, 1971.
Flanders, Robert Bruce. Kingdom on the Mississippi, Urbana: University of Illinois, 1965.
Newell, Linda King. Mormon Enigma: Emma Hale Smith, Prophet's wife, "Elect Lady," Polygamy's Foe, 1804-1879. Garden City, New York: Doubleday, 1984.
Woods, Fred E. "Two Sides of a River: Mormon Transmigration through Quincy, Illinois, and Hannibal, Missouri." Mormon Historical Studies 2 (2001): 119-47.
Quincy Daily Whig, September 8, 1838.
Quincy Daily Whig, December 22, 1838.





